East
-West Issues
The
US-China Relationship in the 21st Century
and the Spectres of
1776 (1)
by
Terry Boardman
The
world's future in the first half of the 21st century will be
profoundly affected by the relationship of the Atlantean giants,
China
[1]
and
America
.
This
essay - the first of a pair on the subject - was first published in New
View magazine Winter (1st Quarter - 2006/07)

The eagle has landed in Shanghai? The
city's new commercial centre - Pudong
We
can all surely recognise that human beings do not always act in their own best
interests; they do not always act rationally. An international bestseller in
1909 was "
Europe
's Optical Illusion"[2].
Using the very latest techniques of economic analysis, its author, British
journalist
Norman
Angell
, argued that the economies
of modern nations such as
Britain
and
Germany
were so inter-connected that
war between such countries would be futile; both parties would lose out too
much. Five short years later, the political leaders of those two countries
contradicted him and opted for war nevertheless; the mutual economic interests
of
Britain
and
Germany
did not prevent war in 1914.
The Norman Angells of today and many other media pundits claim that the US and
Chinese economies are so
interdependent already that a war between China and the US would be economic
suicide: the USA needs Chinese savings (to purchase US government debt, thus
helping the US to run its military machine) while the Chinese need US consumers
to purchase Chinese products and keep China's 'miraculous' march to national
prosperity going.
The
scaremongers....
And yet,
just as Anglo-American elites and their media instruments[3]
were identifying Germany as Britain's enemy for the coming 20th
century already more than 10 years before the outbreak of war in 1914, so a
century on, American think tanks and their media instruments have already
identified China as the main enemy for the 21st century -
'The War on Islamist Terror' and Sino-U.S. economic interdependency
notwithstanding and are considering the options for war. Some examples:
Samuel Huntington, originator of the infamous 'Clash of Civilisations' thesis
(1996)[4]
discussed the Chinese challenge in Foreign
Affairs, the journal of the hugely influential foreign policy think-tank
Council on Foreign Affairs, in an article entitled The
Erosion of American National Interest (Foreign
Affairs 76 (1997). Also in Foreign
Affairs in 1997 (the year
Hong Kong
was returned from British
rule to
China
),
Richard
Bernstein
and
Ross
Munro
wrote The
Coming Conflict with
America
:
China
will be the
United States
next major adversary (Foreign
Affairs 76:2
March/April 1997).
Huntington
's friend and former
long-term foreign editor of The Economist,
Brian
Beedham
, discussed a possible
Chinese threat in The Atlantic Community
in 2012: Three Scenarios (May 1-3, 1998) for the right-wing American
Enterprise Institute[5]. In August 2001
Charles
R.
Smith
wrote the scaremongering War
with China for the even more
right-wing Newsmax.com, whose chairman
then was
William
Rees-Mogg
, former editor of The Times. That year saw the opening shots in a cyberwar between
American and Chinese computer nerds and hackers following the killing of a
Chinese pilot by the Americans. In March 2003 CNN Senior China Analyst Willy Wo-Lap
Lam wrote in his article
China
readies for future
U.S.
fight: "The
Iraqi war has convinced the Chinese Communist Party (CCP) leadership that some
form of confrontation with the
U.S.
could come earlier than
expected". In July 2004 Chalmers Johnson observed in the Los
Angeles Times that : "Quietly and with minimal coverage in the U.S.
press, the Navy announced that from mid-July through August it would hold
exercises dubbed Operation Summer Pulse
'04 in waters off the China coast near Taiwan. This will be the first time
in
U.S.
naval history that seven of
our 12 carrier strike groups deploy in one place at the same time. It will look
like the peacetime equivalent of the
Normandy
landings"[6].
China responded in August 2005 with "Peace Mission 2005" a massive
and unprecedented series of joint military manoeuvres with the Russian military
under the aegis of the Shanghai Cooperation Organisation, of which both are
members, but the USA is not.[7]
Two
months earlier, the Washington Times, a newspaper owned by the Korean Unification Church
(its leader is Rev. Sun Myung Moon, a close friend of the Bush family) claimed
that 'a senior defence official' said that : "We may be seeing in China the
first true fascist society on the model of Nazi Germany, where you have this
incredible resource base in a commercial economy with strong nationalism, which
the military was able to reach into and ramp up incredible production."
Richard
Fisher
, vice president of the
International Assessment and Strategy Centre, was quoted as saying: "Let's
all wake up. The post-Cold War peace is over. We are now in an arms race with a
new superpower whose goal is to contain and overtake the
United States
." In the latest of such
rattling of 21st century sabres, the neo-conservative Robert D.
Kaplan
went into military details
in How
We Would Fight China[8]
(Atlantic Monthly, June 2005)
claiming that "the
Middle East
is just a blip. The American
military contest with
China
in the Pacific will define
the twenty-first century. And
China
will be a more formidable
adversary than
Russia
ever was". All this
warmongering was exactly the kind of thing the British media were awash with a
century ago in regard to
Germany.
...and
their opponents
Just as the
major media scaremongers in 1906 were opposed by antiwar,
progressive and socialist media writers, albeit fewer in number, so today
the hawkish media are critiqued by
their opponents, who, while they are many more in number than their Edwardian
forebears, still do not enjoy mass exposure.
In
China
vs. Globalization -
the Final War and the Dark Millennium,
Richard
K.
Moore
(New Dawn magazine 8 June 1997) saw parallels not so much with the
pre-World War One scenario as with the interwar years when he wrote:
What, in fact, America...seems to be doing with China
is to consciously replay the interwar scenario: profit maximally from trade and
investments in China, encourage US public opinion to maintain a simmering
hostility toward what may become a future enemy, tacitly facilitate China's
military development, closely monitor developments - and most important - be
sure that the US, together with its projected allies, maintains strategic
dominance militarily.
Opposed to the
scaremongers are the traditional socialist and marxist arguments of such as
Ted
Grant
and
Alan
Woods
, writing for Marxist.com (China,
America
and the Pacific).
They argue, like
Norman
Angell
in 1909, that mutual
economic interests will work against the danger of war:
For
the big
US
monopolies, the prospect of developing the
China
market presents an alluring perspective of profits. They represent the
China
lobby in
Washington,
which is anxious to prevent a deterioration of US-China relations which would
endanger their interests. For its part,
China
wants to develop its economy and technology as quickly as possible. This is a
matter of life or death for a country that needs to achieve a rate of growth of
at least eight percent each year to prevent the growth of unemployment.
Therefore, neither
Washington
nor
Beijing
wishes to bring matters to an open break. At every step,
China
's
vital interests in
Asia
clash with those of the
United
States
. The contradictions
have been manifested in a series of incidents that have hampered the
establishment of normal relations between the two countries.
But given the
balance of forces, they will not lead to open war between
China
and the
USA.
In such an eventuality, the
USA
could not defeat
China,
and
China
could not defeat the
USA.
Therefore, each crisis will end in a compromise.
Indeed,
the
United States
national debt is currently
around $8.6 trillion, about $850 billion of which (approx. 10%) is owed to
China.
China's economy has been growing
at a phenomenal rate since the end of the Cold War when western, Japanese and
overseas Chinese investors began piling in their millions.
China's GDP is estimated to
'decline' from 10.5% in 2006 to 9.6% in 2007 and 9.3% in 2008.[9]
Needless to say, these are enormous figures, and ought to send shivers down all
our backs, because the
USA
with 4% of global population
consumes 25% of resources, and continues to do so. If
China, with 25% of the world's
population, is striving for a lifestyle even a quarter as affluent as that of
the
USA
, then the outlook for the
global environment is bleak indeed. And yet, despite the fact that western
corporations and banks have been shovelling money into the Chinese economy these
past 20 years, their allies in the western mass media only seem to have woken up
to the danger to the global environment posed by such phenomenal economic growth
in China not to mention India and Brazil! in the last two or three
years.
The
struggle for energy supplies
Inevitably bound up with the eco-crises
(ecological and economical) is the issue of nuclear power as a putative solution
that will enable a consumption-addicted culture to have 'clean energy' while
continuing with steady economic growth. "'We
will certainly build more than one [nuclear] reactor per year,' said Zhou Dadi,
director of the [Chinese] government's Energy Research Institute, which has
strongly supported the country's nuclear program. By 2010, planners predict a
quadrupling of nuclear output to 16 billion kilowatt-hours and a doubling of
that figure by 2015. And with commercial nuclear energy programs dead or
stagnant in the
United States
and most of
Europe
, Western and other developers of nuclear
plant technology are lining up to sell reactors and other equipment to the
Chinese, whose purchasing decisions alone will determine in many instances who
survives in the business." [10]
A very insightful essay bringing together energy and geopolitical issues
in the Sino-US relationship is The United States vs China: the war for oil
by Paul Rogers[11], who argues that the
"United States's focus on the middle east, al-Qaida and terrorism is...a
surrogate for long-term strategic competition with China for the world's oil
resources." Commentators noted that
President
Hu
Jintao's
focus in his recent globetrotting trip (April 2006) that took in the
USA
,
the
Middle
East
and
Africa
was actually....energy supplies. In
Latin America
and
Africa
the Chinese have developed a soft and subtle strategy of outflanking their rival
the
USA
in a move redolent of the traditional Chinese game of Go. Instead of focusing
overwhelming force by military might (a chess-like tactic) on a specific
location such as Iraq, they are 'surrounding' and mopping up 'energy spaces'
around the globe through aid, assistance and attractive deals, effectively
denying space to the Americans all this despite the fact that American
think-tanks and business circles have for years now been aware of Chinese
tactics based on the game of Go and
China's great book of strategy The Art of
War by classical writer Sun Tzu.
Most notably, the Chinese have pulled off a huge oil and gas deal with
Iran
involving a 30 year contract worth $70 billion. This oil will have to come to
central and northern
China
via the
Taiwan
Strait
and will further tempt
China
to expand its already sizeable navy to defend its oil 'lifelines'. Observers
noted that the Sino-Russian joint manoeuvres of 2004 included an amphibious
invasion of the
Shandong
Peninsula,
midway between
Korea
and Taiwan.
The Canadian
Defence Associations Institute believes it sees something sinister in all this:
...
China is preparing to challenge the United States and its allies, Asian
or otherwise, for mastery of Asia-Pacific. ...
China
has expanded its national security objectives;
China
has changed its patterns in the use of military force;
China
is developing a modern war machine and sea control capability and;
China
is attempting to build an anti-American and anti-West alliance. There can only
be one reason for these activities. These are not moves directed at local
opponents or guided by the principles of self-defence. This is a move aimed at
the world's sole remaining superpower, the United
States.
American
superpowership rests on the fact that it is master of the North and South
American continent, the oceans that surround that land mass, and a forward
presence in strategically important regions of the world such as, Western
Europe, the Persian Gulf, and Asia. If
China
and the PLA can marginalize the
United
States
in
Asia
,
then they can challenge the
United
States' mantle as the
world's only superpower.[12]
As was the case a century ago, there are
groups in the West today who have a particular vision or model of the coming
century and seek to bring that about[13],
and these groups often see parallels
in the geopolitics of the Edwardian era,
the era when geopolitics was effectively 'invented'.[14]
Major
shifts of power between states, not to mention regions, occur infrequently and
are rarely peaceful. In the early twentieth century, the imperial order and the
aspiring states of
Germany
and
Japan
failed to adjust to each other. The conflict
that resulted devastated large parts of the globe. Today, the transformation of
the international system will be even bigger and will require the assimilation
of markedly different political and cultural traditions. This time, the populous
states of
Asia
are the aspirants seeking to play a greater
role. Like
Japan
and
Germany
back then, these rising powers are
nationalistic, seek redress of past grievances, and want to claim their place in
the sun. Asia's growing economic power is translating into greater political and
military power, thus increasing the potential damage of conflicts.[15]
Envisioning the future
Then there are those biblical fundamentalists who see
parallels even further back, such as American tele-evangelist Garner Ted
Armstrong[16]
who proclaimed, The prophecies show that the 'men of the east' will be drawn
into a gigantic conflict in the Middle East in modern-day Israel!
Invariably, such views are based on literalist interpretations of the prophecies
of Daniel, notably Daniel 11: 40-44, which speaks of a Beast power descending
into the Middle East with mighty armies and conquering many nations: But
tidings out of the east and out of the north shall trouble him: therefore he
shall go forth with great fury to destroy, and utterly to make away many.
(Dan. 11:44). Interestingly, the British Israel movement, which claimed that the
English-speaking peoples were now the 'chosen people' of God's Covenant and not
the modern Jews, emerged in the same decade, the 1840s,
as The Economist magazine, that
very secular champion these days of 'Anglo-saxon values'.
Since the early 1990s, The
Economist has been insinuating into the public mind a geopolitical scenario
not a million miles removed from that of Garner Ted Armstrong. For example, in
its New year double issue 1992-3 The
Economist outlined a future scenario in which
China
would reunify with
Taiwan
in 2007, creating a gigantic authoritarian
market economy. In 2009
China
would bully
Japan
into vassal-dependence in the "China-Japan Cooperation
Sphere". A key year in this Armageddon-like scenario was said to be 2011,
when the Saudi monarchy would be overthrown in a colonel's coup that would lead
to the establishment of an Islamist superstate, which the article calls 'Islamistan'.
This just happens to be - returning
now to the present situation - only a year before countless people around the
globe today (2006), influenced by New Age-oriented ideas and half-comprehended
information about the ancient Mayan Calendar, are in fact expecting a major
global event that will affect the whole Earth, whether it be an ecological
catastrophe due to a magnetic pole shift perhaps the end of the world or at
least of civilisation as we know it or, less apocalyptically, the completion of
an historical epoch that will presage a gentler shift in global consciousness
and usher in 'a rise to a higher dimension of harmony and understanding'. In
other words, people are being directed in countless ways to 'expect that
something enormous will happen' around 2012. The
Economist article also imagined that eventually
China
would ally with this new superpower of Islamistan -
in a massive attack on the "decaying corpse" of
Russia. In this terrible war,
Russia
would lose all of
Siberia
and its borders would be pushed back to the Urals (2011-2050);
Turkey
and the Balkans would also be lost to 'Islamistan'.
This was before
Samuel
Huntington's book The
Clash of Civilisations was at all widely known and well before the western
public were aware of Osama Bin Laden or the American neo-conservatives.[17]
In The Economist's scenario,
Russia
would become a purely 'European' state in geographical
terms, as she was in the 16th century before the expansions of
Ivan
the Terrible. This chimed in with the ideas of
Halford
Mackinder
(left, 1861-1947),
the
well-connected British geographer who developed the theory of geopolitics, and
argued in 1904 that as long as
Russia
retains
Siberia
and all her lands east of the Urals, she dominates 'the
heartland' of
Eurasia. The goal was then how to prevent this. But as long as
Russia
does control this vast territory, she forms a bridge
- a bridge with a nominally Christian culture - between the cultures of
Europe
and those of central and eastern
Asia.
Russia
is therefore the middle element in what
Mackinder
called the '
World
Island
' of
Eurasia, just as the germanic region is the middle element within
Europe
itself. Due to their long experience of dealing with the Asiatic peoples far
longer than that of the British the Russians are suited to play that
bridging role, that 'brotherly' role within
Eurasia, which is exactly why we can expect that forces in both
West and East in
America
and in
China
will be interested to see that role erased.
China
will be interested to gain access to and even control over
Russian natural resources to support the ever-growing conspicuous consumption of
its vast population as long as that population's mind is fed by western
concepts of economic development while the
USA
will want to see
Russia
as part of a
Europe
that is firmly allied to American interests.
Eurasia
will thus be endangered by a new bipolarity, a new East-West split between
Euro-America in the West and
China
and its allies in the East. Is this what we want for the
21st century world of our children and grandchildren?
China's challenge
It would be a world of a titanic struggle between on the one
hand, the so-called 'New Atlantis', as James I's Chancellor Francis Bacon
(1561-1626) intended the British North American colonies to become : a society
ruled over by an oligarchical elite of scientist-philosophers, that would today
comprise academics, businesspeople, and lawyers, devoted to materialism and
utility.
On
the other hand would be the culture of 'Old Atlantis'
- a society ruled over by an oligarchy of priest-politicians who guard
the ancient Wall protecting ethnic Chinese consciousness, believing deep down
that their culture is not the World Itself but the centre, the Hub of the World,
around which all other peoples must orbit and to which they must ultimately pay
tribute for maintaining cosmic order. Both of these 'Atlantean societies' would
operate similar economic systems
(drawn from the same self-serving 18th century basic axioms of economist Adam
Smith) but in differing ways: the Americans in such a way that would lead their
system to be choked by individual greed and by abstract laws, contracts and
regulations, and the Chinese in a way that would lead their system over time to
be choked by the greed of families and of nepotism and corruption. The
USA
will seek to subsume
Latin America,
Europe,
Russia
and
Australasia
into its own sphere;
China
will seek to subsume all of
East Asia
(and perhaps Russian Siberia) into its own sphere.
Africa,
the Muslim world and
India
will be the testing grounds for the two titans. These
developments are already clearly underway, as we see, for example, in East
Africa. Humanity and the Earth Mother herself
will be caught between these two titans unless history does one of its
remarkable and by no means unusual rabbit-out-of-the-hat tricks.
In this article I have considered various doom-laden
scenarios, but consider the following 'green' perspective:
"As
China,
with its much larger population, attempts to replicate the consumer economy
pioneered in the
United States
,
it becomes clear that the
U.S.
model is not environmentally sustainable.
Ironically, it may be China that finally forces the United States to come to
terms with the environmental unsustainability of its own economic system...The
bottom line is that China, with its vast population, simply will not be able to
follow for long any of the development paths blazed to date. It will be forced
to chart a new course. The country that invented paper and gunpowder now has the
opportunity to leapfrog the West and show how to build an environmentally
sustainable economy. If it does,
China
could become a shining example for the rest of the world to admire and emulate.
If it fails, we will all pay the price."[18]
That was written in 1996. Unlike the mainstream media, the
Green movement was already awake to the potential dangers and challenges of
Chinese economic growth already in the mid 1990s. Yet a careful consideration of
what is written there may reveal both a real intuition and a failure of
imagination. American capitalists have wanted to profit from the vast Chinese
market ever since the Boston opium traders broke into Britain's monopoly in the
early 1800s[19],
and their successors have indeed profited handsomely from the investments with
which they have helped stimulate China's pell-mell growth in the 1990s, but the
irony is that China may indeed -
despite itself - show the world that the capitalist system as we have known it
for the last 100 years cannot continue; China will force us to re-evaluate the
relation between morality and economic order. Thus far, the Green argument above
makes sense, but then it then suddenly stops doing so. This is because like the
current Mayor of London, Ken Livingstone, it promptly assumes that the West,
which has been creating this economic and ecological mess at home and abroad for
some 200 years now, can expect China, a country with a mere 20 years or so of
modern capitalist development, to get us out of the mess. Ken Livingstone said
on a visit to Shanghai in April 2006 (see photo below, Livingstone in
centre): "global warming was created in the West, but it
is increasingly to the East to which we look for a solution."
Commenting
on the same dramatic plans to build an 'eco-city' at Dongtan, near Shanghai, The Guardian bubbled
that Dongtan was "the biggest single development anywhere in the world,
bigger even than the Beijing Olympics" and went on:
"If
it all comes together, the Dongtan project will show that the heirs of chairman
Mao can produce a genuine synthesis of economic development, environmental
responsibility and financial profitability....Dongtan will be the turning point
in China's frenetic urban growth, incorporating all the economic, social and
environmental principles, to reduce the impact on nature and provide a model for
future development across China and East Asia...
The Dongtan project
has a long way to go, but the meeting of Marxism
and
mammon on the mudflats of
the Yangtse could yet
be the start
of a global eco-revolution.
This
is the kind of paradoxical scenario some media people really enjoy, especially
if it involves alliteration: the meeting of Marxism and Mammon on mudflats mmm.....
But
Ken could be seen as being disingenuous, because in fact it is the Chinese who
are looking West for a solution, not the other way round, which is why the
Shanghai Industrial Investment Corporation (SIIC) have engaged Arup Associates,
the British-based engineering consultancy founded by Danish 'total' architect,
Ove Arup, to design 'the world's first sustainable city'. The mammoth project is
the brainchild of the firm's director
Peter
head, who has also been
helping the Chinese with work for the Beijing Olympics
in 2008. Says Head:
'An industrial
revolution, on the scale we saw in
Britain
200 years ago, is not
sustainable in
China, and the Chinese realise it.
They can see the socio-economic problems that follow huge economic growth rates,
and realise they have to overcome them'. Only one problem with that: the
socio-economic and ecological problems have already arrived in China on a
massive scale that is as bad as, if not worse than, anything seen in Britain
during the Industrial Revolution with the possible exception of British child
labour in the mines. The Chinese oligarchy do
realise the problem and they also realise that China cannot solve it with the
resources of its own people; it has had to turn to westerners to help get it out
of the mess that the western capitalists and industrialists created in the first
place, and that is not to mention the 50 years of materialist communism which
the Chinese also learned from 'the West'.
The spirits and
spectres of 1776
This
brings us back then to the problem of the West.
China
's contribution is that it
mirrors this problem to the world on such a suitably colossal scale that the
problem can no longer be ignored. Capitalism was thought to have defeated
communism in 1989-91, and the Russian Marxists may indeed have capitulated, but
the typically ironic trick
played by Clio, the Greek muse of history, is that the Communists have
ultimately triumphed in a way because Marxist China is showing us that the
economic values of conspicuous consumption -
leading to a private-greed-is-goodness doctrine, which the likes of Margaret
Thatcher and Ronald Reagan have trumpeted, must lead to a dead end: "the
United States [will be forced] to come to terms with the environmental
unsustainability of its own economic system". Until the Chinese giant woke
up from her 'napoleonic'[20]
slumber, the western world managed to avoid this conclusion. This is no longer
possible. We failed in the West these last 200 years and especially since
the end of the First World War - to
realise this by ourselves; so now we are having to be forced to realise it by
the sacrifices of the Chinese people. However, sustainably efficient token
eco-cities like Dongtan will not solve the problems created by our western
economic system until the fundamental thinking behind that system is addressed
by the West itself.
Rudolf
Steiner
's doctoral thesis, published
as Truth and Science (1892) begins
with the words: "Present-day philosophy suffers from an unhealthy faith in
Kant
". This points us back to the late 18th
century, and today, it could indeed be said that "present day society
suffers from an unhealthy faith in the spirit of 1776". That year saw not
only the American Declaration of Independence, which
Kant
welcomed, but also a number of events that have since
been linked with the
USA
and its values.
Edward
Gibbon
(left) published the
first volume of his History of the Decline
and Fall of the Roman Empire in
that year, and it both reflected and further stimulated a yearning for all
things
Roman
, especially among the upper
classes. First the British and then latterly the US elites have tended
to regard themselves as masters of a new Roman Empire, destined to bring order
and prosperity to the world; as with Rome, however, the rest of the world tend
to take a different view. The debate about the New World Order and globalisation
is intertwined with the image of Rome and the idea that a dominant superpower
can bring order, peace and prosperity (not to mention freedom and democracy) if
everyone will only accept its values. At the root of American confidence is the
notion that
America
is the world's future; that
America
is in fact the world. The
Americans still today glory in the values and icons of their Revolutionary era
and refer to them often, at home and abroad. The leaders of the young
United States
in that era self-consciously
saw their state as the beginning of a Novus
Ordo Seclorum[21] (New
Order of the Ages) because
Roman
was the fashionable style in
the late 18th century.[22]
Rome
also featured in another
event of 1776: the establishment on 1st May that year in staunchly
Catholic Bavaria of the secret Order of the Illuminati. Their founder,
Adam
Weishaupt
(right),
had
been trained by the Jesuits, whom he later rejected. The Order was led by a
secretive elite which sought to overthrow all established order and became
something of a model for many subsequent 19th century revolutionary
groups. It sparked off the concerns about dangerous conspiratorial groups that
gave rise to the phenomenon of conspiracy theory, the most fertile soil for
which is still found in ....the
USA. All the Illuminati leaders
had codenames, many
Roman
in origin; Weishaupt's was
Spartacus.
Time cover 14. July
1975
Also
in 1776, a highly revolutionary book was published, The
Wealth of Nations, by
Adam
Smith
(left) , which has arguably had far greater influence
than Weishaupt's
Illuminati. The concepts of free market economics advocated by Smith's book has
dominated western economic thinking ever since with its assertion that economic
life needs to be based realistically on human selfishness and the idea that if
we all seek profit for ourselves, then society will eventually become rich. The
economic life was thus to be informed by a spirit of personal liberty,
unhampered by external forces such as the state. Smith's free market capitalism
led to great wealth for some but also to appalling social inequities and
environmental destruction and also to inevitable opposition and resistance that
eventually took the form of socialism and communism. In 1793
Britain
's will to economic power
took the first British trade mission to
China
under
Lord
Macartney. It met with a humiliating
rebuff; the Chinese declared they did not need
Britain's business. The British
tried again (1816) as soon as the wars with Napoleon were over; by this time
they had realised the enormous profitability of the opium trade.
Again they were sent
packing. The third time they returned with
steam-driven
warships, and the First Opium War (1839-42) began, as
Britain
chose to force its ideas of
'free trade' and 'modern civilisation' on the Chinese.
The
end of the Cold War in 1989-91 also signified the end of an era that had begun
in the late 18th century with the growth of the Industrial
Revolution, the publication of the works of the leading philosopher of the free
market[23],
the foundation of the ideological crusading state that would later do most to
realise his ideas, and the establishment of the revolutionary group that would
be a model for violent revolutionaries who wished to fight those ideas and their
consequences.
Mao
Ze
Dong
was one such revolutionary. A direct line connects
the western thinking of 1776 with current Chinese business practice, the
degradation of China's environment, and the potential ecological catastrophe
threatened by China's frenetic adoption of western 'economic liberty'. Until
those spirits of 1776 and the late 18th century Smith, Gibbon,
Weishaupt and American pretensions to being the world utopia -
are laid to rest, then the West's Frankenstein monster, which consists
essentially of habits of
economic thought dressed up in the vestments of 'freedom and
democracy', will go on devouring us
all, human beings, animals, plants, minerals. The
ideas that burst forth in
Britain
and
America
in the 1770s were the result
of three centuries of European development that had begun with the growing
self-assertion of the individual in the early 15th century. We are
now in a different era with different needs, and the ideas of the 1770s will no
longer suffice.
So
much for the mighty and troubling storm that may be gathering in Sino-American
relations. I have considered it mainly from western perspectives because they
are the ones
for which we in the West are primarily responsible and can hope to do
something about. Based on the work of Rudolf Steiner, the second part of this
article will present some ideas about the deeper aspects of the relationship
between the two cultures. Are they doomed to clash or can the rest of us help
the two titans to cooperate?
NOTES
[1]
The name '
China
' comes from 'Sina', the
Roman
pronunciation of the name of the state of
Qin
(chin) that unified and ruled
China
221-206 BC. The earliest word used by the Chinese to refer to themselves is hua,
which means 'flowery' and comes from the
Yellow River
valley region. The modern Chinese word for their country zhongguo
means 'middle country' or 'middle countries' (there is no distinction
between singular and plural nouns in Chinese). This signified their notion
of themselves as civilised states surrounded by barbarians.
[2]
Published as "The Great Illusion"
in the
USA
(1910), From 1902-1912
Angell
was the
Paris
editor of The Daily Mail
[3]
By this is meant media organs such as The
Daily Mail for the masses and The Times, The National Review,
The Nineteenth Century and Saturday
Reveiw for the elite.
[4]
In that book he already introduced the comparison of
China
with Wilhelmine
Germany
before World War 1 and in terms of schoolboy playground behaviour,
postulated a major remilitarisation of
Japan
to assist American containment of
China
. (see ch. 9)
[7]
The SCO consists of
China
and
Russia
plus the Central Asian republics of
Kazakhstan
,
Kyrgyzstan
, Tajikstan, Turkmenstan and Uzbekstan.
"At the last summit meeting of the SCO, the two countries urged their
Central Asian partners to get rid of American bases on their soil."
http://weekly.ahram.org.eg/2005/757/in1.htm
[10]
China
Promotes Another Boom: Nuclear Power
New York Times, 15.1.2005
[11]
http://www.opendemocracy.net/conflict/war_for_oil_3646.jsp
[12]
Second Annual Graduate Student Symposium 12-13 November 1999
[13]
Such western cliques c.1902-1914 were The Coefficients, The Pilgrims, The
Round Table Group a.k.a. the Milner kindergarten, the Carnegie Endowment for
International Peace, the Committee for Imperial Defence
[14]
Notably by
Harold
S.
Mackinder
(1861-1947) in his 1904
paper The Geographical Pivot of History
before the Royal Geographical Society.
Mackinder
himself did not use the term 'geopolitics' but his paper
is generally regarded as the beginning of geopolitics. He put forward
'the Heartland
Theory' which was summed up by the motto: 'Who rules East Europe
commands the Heartland [from the Volga to the Yangtse]; who rules the
Heartland commands the world-island [Eurasia]; who rules the world-island
controls the world' - a view
still espoused by Anglo-American cliques to the present day cf. Zbigniew
Brzezinski in The
Grand Chessboard - American
Primacy and its Geostrategic Imperatives (1997) (Basic Books
paperback, 1997 p.38.
Brzezinski
's entire book could be said to be based on
Mackinder
's motto.
[16]
Garner Ted Armstrong (1930-2003), son of
Herbert
W.
Armstrong
(1892-1986), who founded the Worldwide Church of God and Plain Truth magazine and subscribed to a British Israelite view of
world affairs.
[17]
The scenario did, however, follow on naturally from The
Economist's pre-Huntington vision of
a new 'culturally delineated ' world order in the 21st
century that would follow the era of the Cold War (1-9 Sept, 1990; article: A
New Flag: Defence and the Democracies)
[18]
http://www.worldwatch.org/node/1599
[19]
From the 1830s onwards, many of these East Coast opium traders were
connected to the
Yale
University
secret society Skull and Bones, to which both Presidents Bush and
John
Kerry
belong. See, for example
R.A.Kris
Mullegan, The Boodle Boys (http://www.ctrl.org/boodleboys/boddlesboys2.htm)
[20]
Napoleon is supposed to have said: "Let
China
sleep, for when she awakes she will shake the world."
[21]
This Latin motto was inscribed on the Great Seal of the
United States
in 1782
[22]
Both mottoes on the Great Seal of the
United States
are taken from the
Roman
poet
Virgil
(1st cent. BC) Novus Ordo Seclorum (from Eclogue IV) refers to the Sibyl who prophesies the happy fate of the
Roman
republic, and
Annuit
Coeptis
. (from The Georgics). The conventional translation of
Annuit Coeptis is
'
Providence
favours (our) undertakings', but a more
accurate translation is 'he
favours (our) undertakings', because the poem was referring to
Julius
Caesar. A similar phrase occurs in Book IX, line 625 of
Virgil
's Aeneid, which refers to
the foundation of
Rome. Both phrase were selected by
Charles
Thomson
in 1782;
Virgil
was a favourite poet of his.
[23]
Strictly speaking, it is not correct to describe
Adam
Smith
as a philosopher of 'industrialism'; his main concerns were the economics of
commerce and trade. Nevertheless, it was in the 19th cent. age of
industrialism that his free trade ideas were most energetically taken up and
promoted by the British.
Britain
's global hegemony was based on industrialism
and the doctrine of free trade.
©
Terry Boardman
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